Weekly Message

“The Power of a Vow”

After 22 years, Jacob returns to Beth-El, the scene of his memorable “ladder” dream, where he had vowed (Genesis 28:20-22), that Beth-El would become the site of G-d’s house. Many commentators are troubled by Jacob’s failure to discharge his obligation, or to even acknowledge his commitment.

"The Hated Wife”

Is it possible that the great patriarch, Jacob, actually “hated” his wife? The commentators wrestle with this issue.

“Isaac, the Man of Commitment”

When comparing Isaac’s experiences in Gerar, we find several similarities with Abraham’s experiences in both Gerar and Egypt. But what accounts for the many differences?

“What Shall I Do, My Parents Hate Him?!”

In parashat Chayei Sarah, we encounter the world’s first shidduch (arranged marriage) and the world’s first shadchan (matchmaker). In the past, we have discussed how Jewish law mandates that a woman not be married against her will, but what about the more general question related to children who refuse to listen to their parents’ opinion regarding choosing a mate, and wish to marry mates to whom their parents object? What is the protocol?

"Lessons from the Evil of Sodom"

The Torah tells us that when Lot went out to speak to his sons-in-law to tell them to leave Sodom, he seemed to them as if he were joking. We Jews face serious threats today as well. Let us not look upon these threats with skepticism as if to say that we are impervious to danger.

“Abram Prays for Others”

The Talmud states that those who invoke G-d’s compassion for their neighbors, and who are in need of a similar response, are answered first. In this week’s parasha, we find two instances where the commentaries indicate that Abram prayed for others.

“Man’s Struggle with Evil”

In parashat Noah we learn much about man’s struggle with evil. Furthermore, there are quite a few unexpected similarities between the times of Noah and contemporary times.

"The Help Meet"

After placing the human being in the Garden of Eden, G-d suddenly declares,”It is not good for the human being to be alone, I will make a help meet for him.” What is the meaning of this cryptic statement?

“A Turning Point for Humankind”

As much as Sukkot is a nature-oriented celebration, it is much more a G-d-centered festival, and therein lies the essential revolutionariness of Sukkot.

"When Yom Kippur Occurs on Shabbat"

Why did the rabbis who set the Hebrew calendar allow Yom Kippur to occur on Shabbat? After all, when Yom Kippur falls on Shabbat, Jews are unable to fulfill the mitzvah of “Oneg Shabbat,” and “Oneg Shabbat” is not something that may be easily dismissed!

"G-d’s Struggle to Repent"

Does G-d pray? If He does, what is His prayer? The Talmud provides a fascinating answer to these questions, and in the process sends us a most valuable message for the High Holy Days.

“Rebelling with G-d”

In parashat Vayeilech, Moses denounces the People of Israel, calling them “rebels with G-d” for a third time. What does this expression mean, and how does it reflect the Jewish people’s special relationship with the Al-mighty, even in times of rebellion?

“Secret Transgressions”

How does a Jew become not only an “observant” Jew, but a Jew who observes with integrity? The twelve opening admonitions of the Tochacha hope to set the Jewish people on the right track.

"Caring for Workers and Domestic Animals"

The Torah goes far beyond that which might be expected in order to protect laborers and animals from unfair labor practices. Indeed, the Torah is deeply concerned with fostering a moral society, particularly in the workplace.

"Enmity"

Enmity is regarded by Judaism as so corrosive that even hating one's friend in one's heart is explicitly prohibited by the Torah. The Talmudic interpretation of a verse in parashat Shoftim offers a surprising definition of "enemy."

“The Blessing and the Curse”

Is Moses setting out a choice before the people of blessing or curse, or is he simply stating that life always consists of elements that are bitter as well as those that are sweet?

"The Great, Mighty and Awesome G-d"

The "Anshei K'nesset Hagdolah," Men of the Great Assembly were given that exalted honorific title, because they restored the crown of Divine attributes to its ancient completeness, by returning the original wording of Moses, in his praise of G-d.

"Moses Blames the People for His Fate"

On several occasions, G-d tells Moses directly that he may not enter the land of Canaan because he failed to sanctify G-d's name when he hit the rock at May M'reeva. Why, then, does Moses, at least twice, blame the Jewish people for his being unable to enter the Promised Land?

"On That Day the Lord Shall Be One and His Name One"

Two little seemingly "throw-away" verses in Deuteronomy, 2:5 and 2:19, powerfully proclaim a singular all-embracing G-d of the world, Who cares for Israel as well as all the nations of the world.

"Do Not Pollute the Land...Do Not Defile the Land"

In the second of this week's parashiot, parashat Masei, the Al-mighty warns the people of Israel not to "pollute" or "defile" the land of Israel. Perhaps this warning should also be taken as an admonition that Jews neither excessively flatter Israel nor be overly critical of the land.

"The Colorful Biography of Pinchas"

Although Pinchas, the son of Elazar the priest, is widely known for his zealotry, he has an astonishing record of achievement that is not widely known. The Talmud and Midrash generously amplify on Pinchas' colorful resume.

"A Nation that Dwells Alone"

There are those who argue that the concept of a nation that dwells alone is a very dangerous and harmful model. On the other hand, the nation that dwells alone is a truly special nation, and that specialness is a great blessing and privilege. When the nations of the world start expecting less of us, then we are in trouble.

"And from Mattanah to Nahaliel"

After a series of battles and confrontations with hostile nations, the Torah, in parashat Chukat, records a lyrical but esoteric poem concerning the well of Miriam. The Talmud sees this poem as far more than a record of the historical itinerary of the people's travels in the wilderness. It is, in fact, a vital lesson of ethics and educational philosophy.

"And Behold the Staff of Aaron had Blossomed"

What is the point of the staff that blossoms, the new sign that G-d employs to prove Aaron's leadership? After all, there have already been three very definitive proofs confirming the leadership of Moses and Aaron.

"Was the Sin of the Scouts Greater than the Sin of the Golden Calf?"

G-d forgives the people for the sin of the Golden Calf, but not when the scouts return with an evil report about the land of Canaan. Is it possible that the sin of the scouts was greater than the sin of the Golden Calf?

"The Murmurers"

The ancient "murmurers" were people of little faith whose lack of confidence led them to mourn their own lives. Murmuring is hardly only an ancient Jewish manifestation. It is very much part of today's reality, one that leads only to greater tragedy.

"The Gift that Keeps on Giving"

How fortunate are we, Israel, to have received the gift of Torah, from the Al-mighty. Shavuot is the holiday on which we embrace Torah, as if we are receiving it for the very first time.

"The Meaning of the Wilderness"

The midbar-wilderness, is a dry and abandoned location, a place where the Divine presence of G-d appears to be absent. Yet, the very opposite is true! G-d is close and extremely accessible even in the most remote places and circumstances!

"Making a Reckoning"

How does the Torah regard the rights and property of non-Jews? In parashat Behar we learn of a remarkable law that protects the rights of a non-Jew even in a situation where the welfare and security of a Jew might be thought to override those rights.