Shemini 5772-2012
"The Efficacy of the Oral Code"
In parashat Shemini we encounter one of many verses in the Torah that seems to indicate that Torah clearly does not make sense without an Oral Code. Although every verse of the Biblical text has a definite literal meaning, virtually every verse has its own particular interpretation in the Oral Code to facilitate our understanding of the Biblical text.
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Passover II 5772-2012
“G-d Shall Do Battle for You, and You Shall Remain Silent”
On the seventh day of Passover, we celebrate the salvation of the people of Israel from the hands of the Egyptians by the splitting of the Red Sea. Faith is what worked for the people at the shores of the Red Sea, and faith is what still works for the Jewish people today.
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Passover I 5772-2012
“Optimism and Faithfulness”
The message of Passover is the message of Springtime, of optimism and redemption. While we celebrate our salvation by the Al-mighty, we must remember the challenges that our people endured and continue to endure today. We must step forward to show our own personal goodness and, by extension, the extraordinary goodness of our faith and our tradition.
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Tzav 5772-2012
“Spiritual Movements in the Life of a Jew”
In this week’s parasha we learn of the waving of parts of the peace offering sacrifice. The Lubavitcher Rebbe suggests that this waving has much to do with the spiritual movements in the life of a Jew.
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Vayikra 5772-2012
“Pass the Salt, Please!”
In parashat Vayikra we learn of the obligation of placing salt on all sacrificial offerings, including all animal, wheat and wine offerings. What is the purpose and function of this ritual?
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Vayakhel-Pekudei 5772-2012
“A United People Build the Tabernacle”
What were the special qualities of the Mishkan (Tabernacle), which ensured its durability, that were not found in the permanent Temples of Jerusalem?
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Kee Tisah 5772-2012
"The Preeminence of Shabbat"
Smack in the middle of the Torah portions dealing extensively with the building of the Tabernacle, the Torah boldly exhorts the people to observe the Sabbath day. What is the relationship between Shabbat and the building of the Temple and Tabernacle?
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Tetzaveh 5772-2012
"Where is Moses?"
Since the entire design and execution of the Tabernacle was done under the supervision of Moses, it is particularly surprising that the name of Moses does not appear, even once, in parashat Tetzaveh.
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Terumah 5772-2012
"The Outer Altar"
Although we have no Temple or Tabernacle today, the powerful symbolism of the Tabernacle furnishings lives on. We must continue to study the details and nuances of the outer altar and of the entire Tabernacle, because their lessons are eternally and profoundly relevant.
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Mishpatim 5772-2012
"Capital Punishment: Revenge or Restitution?"
In parashat Mishpatim, the Torah introduces the concept of capital punishment. Is the execution of a murderer an act of vengeance, or is it intended to serve as restitution for the loss of human life?
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Yitro 5772-2012
"Who is the Real Jethro?"
The Torah portrays Jethro, the father-in-law of Moses, as a man of great distinction. No other personage of non-Jewish origin is accorded as much honor. Yet, the Midrash offers several ambivalent portraits of the man.
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B’shalach 5772-2012
"Pharaoh's Ultimate Fate"
In Exodus 15, after the splitting of the sea, Moses leads the People of Israel in triumphant song, and Miriam leads the women of Israel in a song of victory. That is the last that we hear of Pharaoh, or is it?
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Bo 5772-2012
"The Plague of Darkness"
The ninth plague of darkness precedes the most intense and final plague, death of the first born. What exactly occurred during this plague and what role was it meant to play in preparation for the Exodus?
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Va’eira 5772-2012
“The Decline and Collapse of the Egyptian Magicians”
The Bible reports that the Egyptian magicians encourage Pharaoh’s resistance by replicating several of the Ten Plagues. Soon, however, we learn of the precipitous decline and collapse of the Egyptian magicians.
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Shemot 5772-2012
“A Truly Moral Man Goes Out To His Brethren”
Although Jews may prefer to regard Moses exclusively as the leader of the Jewish people, Moses clearly emerges as the shepherd of all humankind.
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Vayechi 5772-2012
"The Scepter Shall Not Depart from Judah"
The commentators are divided over whether Jacob’s statement, that the scepter shall not depart from Judah, was intended as a decree or as a promise.
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Vayigash 5772-2011
"Joseph and Judah: A Confrontation for Posterity"
The confrontation between Judah and Joseph was not only intended to achieve the release of Benjamin, but was a struggle for the leadership of Israel between two larger-than-life brothers.
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Mikeitz 5772-2011
"Joseph Takes His Brother Simeon Hostage"
Joseph’s decision to take Simeon hostage was not at all coincidental. Why was Simeon singled out from among all Joseph’s brethren? When analyzing this episode in depth, the commentators reveal that many subliminal issues were in play.
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Vayeishev 5772-2011
“Interpreting the Dreams of Others”
In Canaan, Joseph dreamed about himself and his family. Now, a prisoner in Egypt, others were the dreamers, and Joseph becomes the interpreter of their dreams.
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Vayishlach 5772-2011
“Jacob Lines Up His Family for the Encounter With Esau”
In parashat Vayishlach, in anticipation of his dreaded encounter with his brother Esau, Jacob strategically lines up his family to assure their safety. It seems as if Jacob is prepared to sacrifice the handmaidens and their children in order for the children of Rachel and Leah to be spared. Could this possibly be true?
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Vayeitzei 5772-2011
“In Haran--A Kiss is Still a Kiss”
When Jacob arrives in Haran, he meets his beautiful cousin, Rachel, at the well. Not long after, Scripture reports that Jacob kissed Rachel, and wept. Jacob’s bold action launched a millennia-long controversy about the propriety of male-female contact in Judaism.
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Toledot 5772-2011
“Isaac Blesses His Sons”
Professor Menashe Duvshani was for many years the premier Bible educator for Israeli high school students. He offers a unique view on the story of Isaac blessing his sons.
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Chayei Sarah 5772-2011
“The Mystery of Machpelah”
Why was Abraham so singularly determined to bury Sarah in the cave of Machpelah? Apparently, the cave had a very special meaning to him. As a result of Abraham’s actions, Machpelah was to develop into a most revered location for all Jews throughout the ages.
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Vayeira 5772-2011
“Were Lot’s Daughters Moral or Immoral?”
After the destruction of Sodom, Lot’s daughters, thinking that the whole world had been destroyed, ply their father with wine and bear children with him. The commentators struggle with their actions.
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Lech Lecha 5772-2011
“The Two Covenants”
In this week’s parasha, we learn of two covenants, the Covenant between the Pieces and the Covenant of Circumcision. What is the relationship between these two covenants?
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Noah 5772-2011
“Who is Canaan and Why is He Cursed?”
Who was Canaan and why was he so profoundly cursed by his grandfather Noah?
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Bereshith 5772-2011
“The Fall of Man”
What really happened in the Garden of Eden between Adam, Eve and the serpent?
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Sukkot 5772-2011
“The Meaning of Sukkot: Insights of Rabbi Samson Raphael Hirsch”
Rabbi Samson Raphael Hirsch (1808-1888), the great leader of German Jewry, uncovers extraordinary insights in the mitzvah of Sukkah. Among other insights, Rabbi Hirsch boldly proclaims that the message of Sukkah is to go into the Sukkah with G-d and have ultimate faith in Him, Who sustains everyone in the wilderness and in their homes.
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Yom Kippur 5772-2011
"The Magic of the Day of Atonement"
Yom Kippur, the most awesome day in the Jewish calendar, is also the most magical. Despite our trespasses, G-d guarantees His children forgiveness and redemption.
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Rosh Hashana 5772-2011
“The Dialectic of Joy and Fear”
There is an inherent inconsistency with respect to the nature of the High Holidays. The fear as well as the joy that play prominent roles on these holy days appear to be in conflict.
0 Comments8 Minutes