Weekly Message

“Setting the Stage for the Jewish Future”

Our sages say that the deeds of the forefathers are signposts for the children. The story of Abraham and Sarah are truly predictive of both future Jewish history and contemporary Jewish life.

"Making a Name for Ourselves"

The narrative of the Tower of Babel represents a profound protest against human hubris and over-confidence.

"Beginning at the Beginning–-Again"

While some may argue that the Torah’s primary purpose is to report the history and development of the Jewish people, tradition argues that its primary function is to record and confirm the establishment of the covenant between G-d, the Jewish people and the land of Israel.

"Half for You, and Half for G-d"

The Jewish festivals of Passover, Shavuot and Sukkot are intended to be shared celebrations. Half is to be devoted to the celebrants and half to the Al-mighty.

“Chesbon Hanefesh – Introspection”

The marvelous Hebrew term, Chesbon Hanefesh, means taking an accounting of one’s soul, and sitting in spiritual judgment of oneself. The High Holy Days are a most propitious time for “Chesbon Hanefesh” that must not be frittered away.

"Jewish Normal, Is Not Very Normal"

We live in remarkable times, anomalous times, times that have no precedent in all of Jewish history. Our current experiences with relative peace and tranquility can hardly be called “Jewish normal.”

"They’re Not Laughing At Me Anymore!"

In the spirit of the powerful message that Moses delivered to the Jewish people at the end of his life, regarding the validity of the traditional Jewish lifestyle, I would like to share an essay that I composed several years ago, “They’re Not Laughing At Me Anymore!”

"Not Rushing to Judgment"

There are usually two sides to every story. We must always listen to, and carefully analyze, both sides, before jumping to what may be incorrect conclusions.

"The ‘Mitzvah’ of Divorce, Revisited"

While stability in family life is a much hoped-for ideal, Judaism was remarkably ahead of its time in understanding that an unhappy husband or wife can sometimes not be reconciled, and that marriages must, at times, be terminated.

“Egypt: Off Limits to Jews”

The Torah prohibition against residing in Egypt is more than a concern with the immorality of the ancient Egyptian culture. It is intended to serve as a warning to all Jews against residing in any locale where immoral living prevails.

"How Far Must We Go to Avoid Evil?"

How far must contemporary Jews go to separate from the “new paganism,” from the new evils that not only confront us, but seem bent on consuming us?

"Eating Bread Without Poverty"

How is it possible for G-d to assure the people who reside in the Land of Israel that they will lack nothing?

"Behold the Beauty of the Land"

Moses pleads with G-d to allow him to enter the Promised Land to see the “good land,” the “good mountain” and “the Lebanon.” What exactly was Moses hoping to accomplish with this fervent plea?

"The Price of Disunity"

Disunity among the people most often leads to a complete breakdown of society, an absence of moral awareness and concern, and, ultimately, to utter destruction.

“Pinchas Avenges the Midianites”

Why is the zealous Pinchas chosen to lead the people of Israel into battle against the Midianites?

“The Lesson of the Broken Vav”

A most unusual scriptural anomaly is found in the verse in which G-d confers upon the zealous Pinchas the blessing of a “Covenant of Peace.” The letter “vav” in the Hebrew word “Shalom,” peace, is broken. What is the reason for this broken letter?

"Balaam’s Second Vision: Lo, a People that Rises Like a Lion"

The commentators differ widely on the meaning of Balaam’s second vision, in which Balaam compares the Jewish people to a young lion who leaps up and does not rest until it has feasted on its prey.

"Striking the Stone: the Parameters of Anger"

How lethal is anger? Moses and Aaron lost their opportunity to enter the Promised Land because of a single display of anger.

“The Rebellion Against the Lonely Leader”

What sparked the rebellion against Moses? Why was this great man the lonely leader of Israel?

"Tzitzit: The Unpretentious Mitzvah"

Tzitzit, the mitzvah of wearing fringes on four-cornered garments, has many facets and multiple contemporary implications.

"Contemporary Implications of Ancient Rebellions"

In parashat B’ha’alot’cha, we read of two egregious rebellions that occurred on the heels of the momentous Revelation at Sinai. There is much to be learned from the timeless lessons that emerge from these episodes.

“Playing the Subordinate Role: A Lesson from the Levites”

The commentators suggest that there is much to learn from the Gershonites and Merarites about how a person should view a seemingly subordinate role.

"The Invaluable Legacy of the Ancient Camp of Israel"

The counting of the People of Israel and the establishment of the tribal camps is one of the most important achievements in the long history of Judaism.

"The Value of a Woman"

As one would expect, in parashat Bechukotai, there is much discussion and controversy regarding the concept of valuing human beings, especially concerning the lower level at which women are valued.

"Sanctifying G-d’s Name"

Chilul Hashem, the profanation of G-d’s name, is one of the most severe sins a Jew can commit, while sanctifying G-d’s name is one of the greatest mitzvot a Jew can perform.

"The Sanctity of The Holy of Holies"

What is the role, function and mystique of the “Holy of Holies?”

"Ritual Impurity and Tzaraat: A Contemporary Understanding"

The Biblical texts of parashiot Tazria and Metzorah seem quite foreign to contemporary thinkers. It is possible, however, to interpret the challenging concepts reflected in these parashiot in a more contemporary light and in a manner that may be more palatable to modern thinkers.

“Authentic Religious Ecstasy”

Rabbi Joseph B. Soloveitchik suggests that Aaron’s sons, Nadav and Abihu, were judged more harshly because they were in positions of leadership and punished more severely because they attempted to experience religious ecstasy through prohibited means.

“The Final Days of Passover: A Call For Modesty in Jewish Life”

When Moses and the people of Israel sang praises to G-d as they crossed the Red Sea, the Al-mighty chose to embrace the Israelites and betroth them despite the fact that they were wretched and filthy from the enslavement in Egypt.

“Remembering the Exodus From Egypt”

The phrase “to remember the Exodus from Egypt” seems to appear everywhere one looks in Jewish life. Remembering the Exodus from Egypt is indeed a fundamental principle of Jewish life with abundant implications and ramifications.