Weekly Message

“So That Your Brother May Live With You”

The verse in Leviticus 25:36, “That your brother may live with you,” plays a key role in one of the most famous Talmudic discussions.

“The Sadducees and the Counting of the Omer”

One of the best known and most formidable disagreements between the Sadducees (the literalists) and Pharisees (the traditionalists) during the final years of the Second Temple concerned the counting of the Omer.

“The Prohibition of Taking Revenge”

While it may be part of human nature to seek revenge, the Torah forbids acting on the desire for revenge, or to even bear a grudge.

“The Opening Act”

The wise authors of the Hagaddah knew well that if the reader’s or participant’s attention is not captured in the first few moments of the Seder ritual, then the likelihood of success is much diminished. That is why they created a natural, dramatic opening for the Seder, one that has had repeated success for more than two thousand years.

“Prelude to Holiness”

While all agree that the goal of the Torah is to foster a Jewish Kingdom of Priests and a Holy Nation, there is much heated discussion concerning the extent to which one must go to avoid “contamination” from the outside environment.

“The Peddler and Evil Speech”

A well known Midrash tells of an encounter between the Talmudic scholar, Rabbi Yannai, and a peddler who taught the sage much about the importance of proper speech and the serious transgression of wanton, hurtful speech.

“The Jewish Attitude Toward Healing and Medicine”

Although Jews have always played a prominent role in medicine and in the development of healing, the Bible’s attitude toward medicine and healing appears to be somewhat restrained, perhaps even ambivalent.

“This is What the L-rd Meant When He Said”

What did Moses mean when he began his words of condolence to his bereaved brother, Aaron, with the enigmatic phrase, “Of this did the L-rd speak, saying.”

“The Perpetual Fire”

There is only one place for the fire of Torah. It is to be found in the perpetual flame that burned continuously on the Earthen Altar. It is from there that one must kindle all the other fires in the Sanctuary.

“The Essence of Sacrifice”

Rabbi Ben-Zion Firer argues that the primary purpose of the rituals of animal sacrifice is to prevent future sinful actions, rather than atone for past trespasses.

“Moses Retires from Center Stage”

Despite the superhuman efforts invested by Moses in the construction of the Tabernacle, Moses himself is prevented from entering the Tabernacle when the Divine cloud hovered over the Sanctuary.

“Lip Service is Hardly Enough”

The Torah commentators point to the subtle but profound differences between the charitable giving of the People of Israel to the Golden Calf and their donations of varied materials that were used to build the Tabernacle.

“Moses Argues with G-d to Save the Jewish People from Destruction”

Moses’ argument with G-d to forgive the people for the sin of the Golden Calf serves as a paradigm for future petitions of the Al-mighty to forgive the sins of His people.

“The Choshen–the Breastplate of the High Priest”

The twelve precious stones of the Ephod, represented the unique qualities of each of the twelve tribes.

“The Shulchan--Much More Than Just a Table”

The “Shulchan”–the Table of Showbread, one of the central furnishings in the Tabernacle and the Temple, was much more than just a table.

“Oh’na’ah–Taking Unfair Advantage of the Weak”

אונאה, the injunction not to take unfair advantage of the weak is one of the many basic revolutionary contributions that the Torah makes to moral and ethical living, which is found in Parashat Mishpatim.

“Jethro’s Blessing”

There is much that can be learned from Jethro’s blessing of G-d, when he first joined the People of Israel after their salvation from Egypt.

“Analysis of the ‘Shira,’ the Song of Moses Crossing the Sea”

What is the nature of the structure of the “Shira,” the song that Moses and the People of Israel sing as they cross the sea?

“In the Blink of an Eye”

Almost instantly, the status of the Jews in Egypt is transformed from that of vile enemy to respected friend, underscoring that salvation from G-d can occur in the blink of an eye.

“Moses, the Reluctant Prophet”

How could any mortal refuse the Al-mighty’s mission, especially when G-d sends Moses to redeem His people, whom Moses loves so dearly?

“G-d Recognizes His People's Sufferings”

What was it that G-d saw in the behavior of the People of Israel that caused the Al-mighty to respond to the people’s cries at this particular time?

“Reconciliation and Death”

The Midrash greatly embellishes the final chapters of Genesis by adding fascinating details regarding the reconciliation of Joseph with his brothers and Joseph’s demise.

“The Dreams and the Divine Covenant”

As Jacob’s entire family bows down before Joseph, all of Joseph’s dreams finally come true. But not only Joseph’s dreams come to fruition, the prophesies and predictions of the Covenant between the Pieces have also begun to be realized.

"What’s in a Name? Zaphenath-Paneach"

While it is necessary for Pharaoh to add to Joseph’s public stature by dressing him as a noble Egyptian, why was it necessary for Pharaoh to rename Joseph?

"Reuben is Credited with Saving Joseph’s Life"

Why was Reuben credited by scripture for saving Joseph’s life, when it was really Judah who advised the brothers to sell Joseph rather than kill the lad?

"The Death of Deborah, Rebecca’s Nurse"

The report of the death of Deborah, Rebecca’s nursemaid, is a source of contention among the commentators.

"Jacob Separates from Laban"

There is much to learn from the complex separation process that takes place between Jacob and his wily father-in-law, Laban.

“A Revolutionary Definition of Parenthood”

In his comments on parashat Toledot, Rabbi Joseph B. Soleveitchik attributes to Abraham the introduction of a bold and extraordinarily novel concept of parenthood -- the “teaching parent.”

"Yitzchak Establishes a Home with His New Wife"

The betrothal of Isaac and Rebecca can serve as a most valuable case study for finding a mate and establishing a successful home environment.

“Greater than Welcoming the Divine Presence”

Is welcoming guests a greater mitzvah than welcoming the Divine Presence? Perhaps they are of equal value?