Weekly Message

“Accepting the Inscrutable”

There appears to be an intriguing connection between parashat Chukat and the burning of the Talmud in Paris in 1242 by King Louis IX.

“The Devastating Impact of Dispute”

Why is the dispute of Korach any worse than the other three rebellious outbreaks of the people, the Golden Calf, the Murmurers and the spies? Each one of these was an affront to G-d’s dignity, yet the Al-mighty forgave the people.

“The Sin of the Spies--Revisited”

The Baal HaTanya suggests that the sin of the scouts was due to their desire to live in a false utopian world of total spirituality, in the full embrace of the Al-mighty, rather than to have to engage in the real world where they would earn their bread by the sweat of their brow.

“Hubris Revisited”

Despite reaching the highest level of spirituality, Aaron, the High Priest of Israel, did not allow success to go to his head, remaining the same modest person that he was before his distinguished appointment to the High Priesthood.

“The Fine Nuances of Jealousy”

Even negative attributes, such as jealousy, have their redeeming moments.

“Finding Value in Every Task”

The Torah and the commentators note that every Levite had a specific task in the Tabernacle. Apparently, it was necessary to convince the Levites who served in the Temple, that each task was of great importance. It is an important lesson that we today would do well to appreciate.

“The Odd Conclusion to the Book of Leviticus”

Rabbi Dr. Hayyim Angel asks why the book of Leviticus ends with the Tochacha, G-d’s fearsome reproof of the Jewish people, and is followed by a series of instructions regarding the redemption of vows and tithes.

“Distractions, Distractions!”

Just as the ancient priests were bidden to singularly focus on their work in the Sanctuary, so too must all Jews today endeavor to focus on our peoples’ mission to become a kingdom of priests and a holy nation.

Having Thoughts About False Gods

The Torah strongly prohibits not only worshiping idols, but even giving credence to their existence. This seems to go against the broad perception of Judaism as an open-minded faith, that encourages intellectual inquiry.

“Finding the Silver Lining”

The ancient biblical affliction--Tzaraat, seems to convey the message that affliction and disease can at times be redemptive.

“Yom HaShoah: Six Million–Minus One”

More than twenty years ago, Avi London wrote about being miraculously reunited with his long-lost sister who had been separated from her family for 50 years when she was a child in Nazi-occupied Poland.

“The Final Days: Expressing Gratitude”

The final days of Passover celebrate the Israelites’ miraculous crossing of the sea. These festival days are meant to remind us that every Jew must strive to relive the miracle of the splitting of the sea every day, and express a full sense of gratitude to the Al-mighty.

“Learning to Revere G-d”

The Bet HaLevi explains why the Israelites gained a sense of “Yir’aht Shamayim,” reverence for Heaven, only when they saw the Egyptians drown at the sea, and not earlier when they beheld the Ten Plagues that struck the Egyptians in Egypt.

“When Performing a Mitzvah Comes at a Significant Personal Cost”

The priests of old were profoundly challenged when they worked in the Tabernacle and Temple, since their service resulted in a significant loss of personal income.

“The Primacy of Independent Thinking”

From the example of the sin offering brought by the leaders of Israel who issue a mistaken ruling, we learn of the primacy of independent thinking in Jewish life.

“Bringing Heaven Down To Earth”

The Biblical narrative describing the final erecting of the Tabernacle teaches that human beings can indeed build an earthly dwelling place for the Divine Presence, and they can even bring the Divine Presence down to earth.

“Aaron, What Did This People Do To You?”

The biblical narrative seems to portray Aaron as a collaborator with the people of Israel in the sinful worship of the Golden Calf. Actually, Moses and Aaron play a very delicate balancing act of leadership in order to prevent the people from total destruction for their wayward ways.

“The High Priest Wears the Names of Israel on His Heart”

The commentators suggest that while the priestly vestments serve to identify a priest, they also represent important ideas and messages that are reflected in the garments and have bearing on the priests’ actions and duties.

“The Sanctity of the Synagogue”

The great devotion that was required when building the Mishkan, the Tabernacle, and, in later years, the construction of the Beit Hamikdash, the holy Temples in Jerusalem, applies also to the sanctity of contemporary synagogues and houses of study.

“Injuring a Fellow Human Being”

In parashat Mishpatim the Torah introduces the fundamental rules regarding instances of personal injury. In many instances, these ancient rules are practiced today and form the basis of jurisprudence in many contemporary legal systems.

“I Shall Come to You and Bless You”

There are many important lessons to be learned from the verse in parashat Yitro: “Wherever I cause My Name to be mentioned, I shall come to you and bless you.”

“One Heart, as One Man”

Israel’s enemies have mastered the art of enmity. The most effective response to this enmity must be the unity of the People of Israel.

“The Intuitive Jew”

Since the thirst for the Al-mighty can never be fully sated, a Jew must strive to become an “Intuitive Jew.”

“The Measure of Brotherly Love”

Why does Scripture delve into the genealogy of Moses and Aaron with such detail?

"Moses--The Mysterious Early Years"

The Torah narrative tells little about Moses’ formative years. Rabbi Eliyahu Kitov, the extraordinary commentator and compiler, fills in many of the details of Moses’ life by gathering Midrashim from many sources, reconciling them and reconstructing the early years of the life of Moses.

“Jacob Remembers Rachel”

Although Joseph had already sworn to his father, Jacob, that he will bury his father in Canaan, Jacob unexpectedly raises the issue of Joseph’s mother, Rachel, and the fact that Jacob had failed to bury Rachel in the Machpelah Cave together with the other Matriarchs and Patriarchs.

"Joseph Calms His Brothers"

With his terrified brothers standing before him expecting the worst, Joseph not only reveals himself but gently and generously calms them, attempting to relieve them of feelings of guilt and vengefulness.

“Why Did Joseph, the Viceroy of Egypt, Never Contact His Aged Father?”

Joseph had already served for nine years as the second most powerful person in Egypt when his brothers come to Egypt to buy food. Why hadn’t the all-powerful Joseph previously contacted his family in Canaan, or at least informed them of the impending famine?

"Who Sold Joseph?"

The Biblical verses regarding the sale of Joseph conceal more than they reveal, leaving the answer to the question of who sold Joseph entirely ambiguous.

“She Called His Name ‘Ben Oni’”

As Rachel’s life ebbs from her during the birth of her second son, she calls the child “Ben Oni.” Jacob rejects the name, and calls the child “Binyamin.” What is the difference in the meanings of the names?