Weekly Message

“The Unfathomable Practice of Molech Worship”
(updated and revised from Acharei Mot 5771-2011)

After presenting an extensive list of prohibited marital and family relationships, the Torah, in parashat Acharei Mot, concludes with specific prohibitions against Molech worship, sodomy and bestiality. What was Molech? How was it practiced? Did Jews actually engage in this horrendous form of idolatry?

Passover 5784-2024
“In Every Generation”
(updated and revised from Passover 5765-2005)

The story of the Exodus and the celebration of the Passover recall the physical salvation of the Jews from the slavery of Egypt at the hand of Pharaoh. But more than the physical suffering of the Jews throughout the ages, the spiritual losses have taken an even greater toll on the Jewish people. Although we are justly focused at this time on the physical security of the State of Israel, the festival of Passover is an important opportunity for Jews the world over, who are now rapidly assimilating, to experience a true spiritual redemption during this Festival of Redemption.

"And You Think that Tzara'at is Weird?"
(updated and revised from Metzorah 5765-2005)

The ancient Biblical claims that a person could contract a dermatological disease by speaking l’shon hara (evil), strains our rational credibility. And, yet, every day scientific knowledge uncovers new, incredible discoveries that seem to be as absurd as the Biblical disease Tzara’at. Yet, many of these scientific discoveries are valid. In fact, we could not conduct our lives without utilizing these new scientific powers and discoveries. So, let us not be so quick to dismiss the Biblical disease, Tzara’at. In light of what we’ve already discovered scientifically, Tzara‘at may not at all be in the realm of impossibility.

“Some Important Lessons to Learn from the Ancient Biblical Malady, Tzara’at”
(updated and revised from Tazria 5765-2005

The laws of the Biblical disease, Tzara’at, are complex, and on the surface, seem rather primitive. By examining the nuances of the text in parashat Tazria we may learn many profound lessons about judging others favorably, healing ourselves and coming closer to G-d.

“Those Remarkable Dietary Laws”
(updated and revised from Shemini 5766-2006)

Kashruth in the 21st century is far more than a religious ritual. It is a profound bond that unites Jew to Jew, a most meaningful tether that secures an individual to a nation, the sacred energy that connects a people and a nation to its very essence.

“Do Sacrifices Have Any Relevance for Us Today?”
(updated and revised from Tzav 5765-2005)

Our rabbis ask if the ancient sacrificial rituals have any relevance for us today. They respond by saying that both prayer and Torah study are meaningful contemporary substitutes for sacrifices, especially if we pray and study with full-hearted enthusiasm and proper awareness. If we do so, it is considered as if we have rebuilt the Temple and restored the altar to its ancient place of glory.

“Parashat Zachor: 'Hating as a Mitzvah.'"
(updated and revised from Vayikra 5763-2003)

In February 2003, the highly-acclaimed young scholar, Rabbi Meir Y. Soloveichik, penned an essay in the Christian theological journal, Present Tense, entitled The Virtue of Hate. Although Soloveichik's arguments are technically correct, Prof. Soloveichik, fails to put these valid arguments within proper context. Judaism in fact does theological somersaults in order to find merit even for the most hardcore wicked.

“Building an Everlasting Sanctuary”
(updated and revised from Pekudei 5768-2008)

The Tabernacle had been completed by Kislev. However, it was not erected for another three months, on Rosh Chodesh Nissan. The purpose of the delay was to enable the spirit of our Patriarch Isaac to pervade the Tabernacle. Although the workers and the architects attempted to raise the Tabernacle, only Moses could do so. He blesses the people in a way that emphasizes that the security of the Tabernacle really depends on the sanctity of the people.

“Bezalel's Artistic Legacy”
(updated and revised from Vayakhel 5765-2005)

Throughout the ages, Judaism has struggled with its mixed attitude toward art and sculpture. One of the few unconditionally positive statements about art is the Torah's
description in parashat Vayakhel of Bezalel’s, the Tabernacle’s master craftsman, many talents. Aside from his prodigious skills, Bezalel was also a master teacher of art, and it is not unlikely that, because of his artistry and singular devotion, we today enjoy the aesthetic gifts that have been passed down through him from generation to generation.

“Shabbat as a Priority in Jewish Life”
(updated and revised from Kee Tisah 5765-2005)

In the middle of the Torah portions that deals with building the Tabernacle and the sin of the Golden Calf, the Torah, unexpectedly, reaffirms the sanctity of the Sabbath day. From this, our rabbis deduce that Shabbat is a foremost priority that supersedes even the building of the Tabernacle, the Mishkan. This same overriding principle profoundly impacts on Jewish life in contemporary times.

“A Flame in Every Jewish Heart"
(updated and revised from Tetzaveh 5765-2005)

The "light" of the Menorah has multiple meanings. Our commentators teach us that every Jew must light a Ner Tamid, an eternal lamp, in his/her own heart, not only in the Tabernacle or the tent, but in the street, the marketplace and at the baseball game. Committed Jews must see themselves as "ambassadors" for Jewish life in order to stem the tide of assimilation and to win back the masses who have already walked away from Jewish life.

“Make for Me a Sanctuary, and I Shall Dwell in Their Midst”
(updated and revised from Terumah 5766-2006)

The syntax of the verse "and they shall make for Me a sanctuary, and I shall dwell among them," is rather odd. The purpose of this strangely constructed verse is to teach that G-d does not dwell in a sanctuary, but rather among the people of Israel. The questions remain: How are Jews to develop true passion in their relationship with G-d? How are we to light the fire that will ignite our hearts and souls in our worship of the Al-mighty G-d?

“The Conundrum of Charity--Who Benefits More?”
(updated and revised from Mishpatim 5765-2005)

The Torah teaches that a person who steals an ox or a sheep and then slaughters or sells the stolen animal, must pay the value of five oxen in place of the ox, and four sheep in place of the sheep. Why is there such a stiff penalty for stealing these particular animals, and why is there a greater penalty for the theft of an ox as opposed to a sheep?

“Jethro’s Advice to an Overburdened Leader”
(updated and revised from Yitro 5765-2005)

Jethro warns his son-in-law, Moses, that he is in danger of experiencing burn out by biting off more than he can chew. It takes a great man like Moses to heed Jethro's difficult advice and share the leadership responsibilities with others. The well-being of the People of Israel was always Moses's utmost concern. Hence, his decision to delegate authority resulted in great benefit for the People of Israel.

“The Names of G-d and their Meanings”
(updated and revised from Va’eira 5764-2004)

The names of G-d are many, each revealing to the world a different aspect of the Creator. In this parasha, the universe's understanding of G-d is heightened by Moses to a level never before conceived, even by the patriarchs. After Moses, the world's notion of G-d is never to be the same.

“The Message of the Burning Bush”
(updated and revised from Shemot 5764-2004)

Why does G-d choose to reveal Himself to the world's greatest prophet from the midst of a burning bush? What lessons reside in the endowments of a small thornbush that are reflected in the manifestation of the Divine presence? It is a message of humility on G-d's part, and a means of elevating all His people.

"Can It Be a Mitzvah to Lie?”
(updated and revised from Vayechi 5764-2004)

When Joseph's brothers come to seek forgiveness from him, a battle of "truth" versus "peace" takes place. The meaning of these two values goes from absolute to relative, leaving the ethical fabric of the world to appear tattered and threadbare, without the proper perspective.

“The Secret of Jewish Survival in Exile?”
(updated and revised from Vayigash 5764-2004)

From Jacob's plans to bring his family to Egypt to be with his long-lost son Joseph, we learn a profound lesson about
Jewish continuity. Jacob sees to it that the people of Israel will be securely ensconced in Goshen, the suburb of Egypt, that is to be their new home. What Jacob regards as essential for the survival of his family in his day, is truly timeless for Jews in every one of the lands that Jews will call home.

“Chanukah--The Struggle of Joseph and Judah”
(updated and revised from Mikeitz 5764-2003)

Clothed in his coat of many colors, Joseph was betrayed by his brothers and eventually sold to Egypt. His subsequent involvement in Egyptian society is contrasted by Judah's purist, more conventional philosophy. These two viewpoints are echoed in the struggle of Chanukah, as Jews throughout the ages question how much to participate in the culture of the day.

“A Personality Profile of Joseph"
(updated and revised from Vayeishev 5764-2003)

The personality of Joseph is complex and fascinating. Much of Joseph’s future life is determined by his early childhood experiences, especially the death of his mother and the fact that he was favored by his father. How Joseph deals with these elements of his life, constitutes one of the most fascinating stories in human literature.

“Who Was Esau?”
(updated and revised from Vayishlach 5764-2003)

It's hard to imagine why there is an entire chapter of the Torah dedicated to the genealogy of the descendants of Esau, Jacob's wicked brother. Yet, a remarkable lesson may be learned from this seemingly out-of-place chapter. Through the distinctive nuances that are found in the text, the legacy of Esau and his family is better understood, their way of life elucidated, and as a result, the worthiness of the nation of Jacob, who emerge as the people of Israel, is validated.

“In Praise of Humility”
(updated and revised from Vayeitzei 5764-2003)

Perhaps, the greatness of our forefather Jacob, lies in the fact that he recognized the need to "nullify" himself before G-d in order to come ever closer to Him. Humility, recognizing who one really is in relation to G-d, and removing one's ego from the picture, is a trait that is to be aspired to in every generation by Jewish leaders and laymen alike.

“The Theological Underpinnings of Antisemitism”
(updated and revised from Toledot 5764-2003)

In one of the first recorded acts of antisemitism, the Philistines blocked up the wells that had been dug by Abraham's servants. The juxtaposition of this act with the description of the economic success that was enjoyed by Abraham's son has led many to believe that the motivation for the evil acts perpetrated against him was economic envy. Is that truly the primary cause of this and other hateful acts perpetuated against Jews? Perhaps not.

“Who was the Matriarch Sarah?”
(updated and revised from Chayei Sarah 5764-2003)

The death of Sarah, one of the physical and metaphysical progenitors of the Jewish people, is recounted in this week's parasha. In a few short lines of this week's parasha, an abundance of information is revealed about who Sarah was. Her life, though not easy, was full. And when she departed from the mortal world, she left an invaluable spiritual legacy for posterity.

“The Mitzvah of Bikur Cholim--Visiting the Sick”
(updated and revised from Vayeira 5764-2003)

The directive to cling to G-d, entails that mortals follow G-d's ways. In this parasha, the Al-mighty pays a visit to an ailing Abraham, and thus introduces the practice of visiting the sick. This commandment is more intricate than it appears at first glance, and the reward associated with it, is often beyond comprehension.

“A Scriptural Assessment of Lot”
(updated and revised from Lech Lecha 5764-2003)

Abram's nephew, Lot, is perhaps the classic Biblical example of “Everyman” or of an “Average Joe." With relatives who range from saintly to dastardly, it's no wonder that his deeds and descendants similarly run the broad range of the moral spectrum.

“Using Technology in the Service of the Al-mighty”
(updated and revised from Noah 5764-2003)

The Tower of Babel, an ill-conceived enterprise, is an example of the harm that results when human creative forces run amok. The use of modern-day advances and technology is positive only when the motive behind such practice is grounded in the Divine architectural plan.

“’Naked’ Means More than Naked”
(updated and revised from Bereshith 5765-2004)

One of the most joyous days of the Jewish calendar, Simchat Torah, as it is celebrated today, is a relatively new holiday that became popular in the Middle Ages, around the 14th century. The customs and rituals of this holiday have interesting origins, and, in fact, seem to still be evolving and developing in contemporary times.

“The Evolving Holiday”
(updated and revised from Simchat Torah 5767-2006)

One of the most joyous days of the Jewish calendar, Simchat Torah, as it is celebrated today, is a relatively new holiday that became popular in the Middle Ages, around the 14th century. The customs and rituals of this holiday have interesting origins, and, in fact, seem to still be evolving and developing in contemporary times.

“Worshiping G-d Wholeheartedly”
(updated and revised from Sukkot 5765-2004)

In an affluent society, such as the one in which we live, it is often difficult to find opportunities to worship G-d wholeheartedly. By sacrificing our creature comforts and entering the ill-furnished sukkah, we send G-d a message that we are prepared to give up some of our earthly conveniences for Him. History shows that when we make these sacrifices, we often get paid back--big time!