Weekly Message

“The Torah’s Radical Approach to Parenting”
(Revised and updated from Va’etchanan 5760-2000

In parashat Va’etchanan, we learn of the famed “fifth commandment” calling for honoring father and mother. The Code of Jewish Law goes into extensive detail regarding the obligations of honoring and revering parents. A cursory study of the Code’s directives seem to place all the obligations on the children and extend to the parents all power and authority. Ultimately, Judaism attempts to create a very delicate balance. The radical regulations of parenting set down in the Talmud and in our Code are based on insights of our Torah. They are not only ancient and insightful, they also work.

“Judaism’s Unique View of Justice and the Judicial System”
(Revised and updated from Devarim 5760-2000)

In parashat Devarim, Moses delivers his valedictory admonition to the Jewish people. Knowing that the nation’s
security depends significantly on the efficacy of its legal system, Moses reminds the people again and again to be trustworthy in judgment. In this parasha, Moses lays out the foundation of Jewish jurisprudence, a legal system that was unparalleled in the ancient world. Summing it all up, the prophet Isaiah declares that “Zion shall be redeemed in justice, and that those who return to her shall be redeemed through righteousness.”

“Jeremiah’s Prophecy: An Ancient Message for Contemporary Times”
(Revised and updated from Matot-Masei 5760-2000)

The message of prophet Jeremiah, which is read during the “Three Weeks,” is entirely appropriate for this period of sadness that we experience each year at this time. In addition, there are distinct and powerful parallels between the rebuke that Jeremiah gave to the ancient people, and our contemporary experiences.

“The Daughters of Zelophehad: Legitimate Feminist Claims”
(Revised and updated from Pinchas 5760-2000)

Distinguishing between legitimate and non-legitimate claims has become a challenging issue, especially when “political correctness” is mixed into the brew. In parashat Pinchas, we encounter the revolutionary claim of the daughters of Zelophehad who win the right to inherit their father’s ancestral land in Israel. Along with other issues concerning women that are found in the Torah, the case of Zelophehad’s daughters underscores that Judaism was always ahead of other civilizations in establishing fair and equitable parameters for Jewish women.

“History Repeats Itself! Plus ça change, plus c’est la même chose”
(Revised and updated from Chukat-Balak 5760-2000)

According to tradition, the nations of Moab and Midian were mortal enemies. As usual, as we see once again in parashat Balak, that the one thing that unites our enemies is their unremitting enmity of Israel, which is greater than their hatred for each other. That pattern has repeated itself throughout Jewish history. Indeed, parashat Balak confirms that: “The deeds of the fathers are the signposts for the children.”

“Can Death Be Sweet?”
(Revised and updated from Chukat 5761-2001)

In parashat Chukat we learn of the death of Aaron, one of the Jewish people’s most beloved figures. According to the Midrash, Aaron had the privilege of leaving the physical world knowing that his children were following in his footsteps, and committed to serving the Jewish people. Aaron truly has a “sweet demise.”

“Controversy Versus Conflict”
(Revised and updated from Korach 5760-2000)

The Mishnah in Avot teaches that every controversy that is for the “sake of Heaven” will endure, while those that are not for the sake of Heaven will not endure. The example that the Mishnah provides for a controversy that was not for the sake of Heaven is the conflict of Korach and his assemblage. Although some of Korach’s claims may have been legitimate, the method that he used to drive them home proves that he was not a pursuer of truth, but, rather, a pursuer of controversy.

"Finding Meaning in the Rituals"
(Revised and updated from Shelach 5760-2000)

In parashat Shelach we read the well-known third paragraph of the Shema prayer concerning the Tzitzit, the fringes. It is one thing to profess love of G-d and to accept responsibility and accountability. But, the bottom line in Judaism is always action! By emphasizing the ritual of Tzitzit, fringes, our sages tell us that the essence of our relationship with G-d is how we act toward Him. Professing our love for Him and accepting responsibility and accountability is simply not enough. This, once again, confirms that in Judaism, “rituals work,”–-they really do.

“Giving Our Disciples A Firm Grounding”
(Revised and updated from B’ha’a’lot’cha 5760-2000)

Because the Torah employs the unusual expression, “B’ha’a’lot’cha,” when you raise up and kindle the candelabra, our rabbis learn that the priests were to light each new candle in the Menorah until the flame of the new candle was able to rise on its own. This unusual expression is meant to serve as a message to teachers and mentors who are instructed to train and encourage their disciples to stand on their own feet, providing them with multiple educational and religious experiences, in order for them to emerge as healthy disciples, rather than mere sycophants.

"Traditional Judaism: Fundamentalist or Ascetic"
(Revised and updated from Naso 5760-2000)

A Nazirite is not permitted to drink wine or eat anything of grape origin. He is not permitted to cut his hair, and is not permitted to come in contact with the dead. While it seems as if Judaism is encouraging asceticism, it does not. Judaism is a religion that promotes a sense of “balance” based on the Torah’s structure and Divine wisdom. That balance is what is reflected in the Torah’s lessons derived from the laws of the Nazir.

“The Trials of Being a Public Figure”
(Revised and updated from Bamidbar 5760-2000)

In parashat Bamidbar, the Torah declares: “These are the offspring of Aaron and Moses,” but only the offspring of Aaron are listed. From this textual nuance we learn that those who are not blessed with biological children can still be spiritual parents, like Moses was to Aaron’s children. It also underscores the great challenge facing public figures who must try to balance their own lives with the needs of the community.

“The Big ‘IF.’ The Gift of Free Choice”
(Revised and updated from Bechukotai 5760-2000)

The little Hebrew word “im“–“if,” that begins the verse, “If you follow my decrees” is a critical word for all of humankind. It implies that all human beings have a very special gift from G-d–-freedom to choose. Our Torah does not speak of predestination, it speaks of choice. Even the Hebrew word for faith, “Emunah,” begins in Hebrew with the same letters as im, implying choice.

“Wronging One Another, the Torah’s Unique Viewpoint”
(Revised and updated from Behar 5760-2000)

Jewish law maintains that vulnerable people must be especially protected from abuse. Therefore, one is forbidden to say even truthful things to them or to others that may be hurtful to them. These remarkable Torah laws provide many insights and directives that are intended to help others behave with more sensitivity toward one another, and create a more caring society.

“The Gift of Celebration”
Revised and updated from Emor 5761-2001)

Parashat Emor features the celebration of Shabbat and the Jewish holidays--the festivals of G-d and the holy convocations that the people observe at their appropriate times. Proper celebrations are necessary for healthy living. It is important for the community to salute all the seasons of the year, and acknowledge that Shabbat and the Jewish holidays are truly remarkable gifts from the Al-mighty.

“The Revolutionary Idea of ‘Holiness’”
(Revised and updated from Kedoshim 5760-2000)

In parashat Kedoshim, we learn much about the revolutionary idea that the Torah introduced into civilization–-the concept of kedusha--“holiness.” As the Torah boldly declares, “You shall be holy, for I, the L-rd your G-d am holy.” Unless one subscribes to the belief that every human is holy and a reflection of the Divine, there is really no limit to the extent of depravity and immorality to which humans may sink.

“The Forbidden Relationships Work Both Ways”
(Revised and updated from Acharei Mot 5760-2000)

Parashat Acharei Mot lists, in a very forceful manner, the rules and regulations regarding immoral and forbidden sexual relationships. It is this text that is read publicly at the afternoon Yom Kippur service in order to remind the Jewish people of proper moral conduct. However, it is also perhaps a reminder to G-d that just as He expects His people to be loyal to Him, so must He be loyal to His people and not exchange us for any other people.

“On the Seventh Day the Walls of Water Split”
(Revised and updated from Passover 5765-2005)

According to tradition, the Children of Israel marched through the Sea of Reeds (the Red Sea) on the seventh day of Passover. The Torah, in Exodus 14, declares twice that “the waters were a wall for them on their right and on their left.” This unusual repetition of the phrase begs elucidation, and, of course, there is much to learn from this repetition.

“The Passover Seder–Focus on the Children”
(Revised and updated from Passover 5760-2000)

Even before the enslavement of the Jews began, Pharaoh instructed the midwives to kill all the newborn Jewish babies. The Midrash goes further, asserting that Pharaoh’s disproportionate hatred of Jewish children led him to try to remedy his leprosy affliction by bathing in the blood of Jewish children. On Passover night, every Jew is a child, and every Jew becomes a parent, to underscore the importance of nurturing the next generation.

“The Ultimate Value and Sanctity of Human Life in Judaism”
(Revised and updated from Metzorah 5760-2000)

In ancient times, not only a menstruant woman, but also a man who has had a seminal emission, were rendered ritually impure. These complex laws of emissions and purification, that seem so crude at first blush, are truly enlightened. They come to underscore the sanctity of human life and Judaism’s ultimate regard for the value of life.

“Death and Life are in the 'Hands' of the Tongue!”
(Revised and updated from Tazria 5760-2000)

We tend to dismiss the power of the tongue, and yet it is so powerful, that it often has the ability to give life and take life.

"Substance Abuse in Judaism"
(Revised and updated from Shemini 5760-2000)

The severe punishment meted out to the sons of Aaron, leaves us with a powerful reason to carefully examine the Jewish attitude toward intoxicants and drugs. Alcoholism and drug abuse is serious business, not something that can be ignored. Wine is a divine gift, that plays a key role in Judaism. Yet, we need to make certain that it is treated as a special gift and imbibed with respect.

"Remembering Amalek: A Contemporary View”
(Revised and updated from Tzav 5760-2000)

Jewish tradition looks upon Haman and all those truly wicked enemies who sought to destroy the Jewish people as the heirs of the ancient Amalekites, the fierce nation that was the first to attack the people of Israel, especially the stragglers and the weak, after the exodus from Egypt. While remembering Amalek is important, rebuilding and guaranteeing a Jewish future is far more important.

"Thanking G-d for the Good”
(Revised and updated from Vayikra 5760-2000)

For mortals, it’s not easy to maintain a sense of gratitude for the constant miracles that are part of our everyday existence. The Sh’lamim, the Peace Offering, enables us to express our gratitude to G-d at all times, and not to just cry out and denounce G-d when things are wrong or uncomfortable. It’s easy to complain about the bad; it’s far more difficult to say “Thank You” for the good.

"Honesty and Integrity in Public Life”
(Revised and updated from Pekudei 5760-2000)

In parashat Pekudai, the Torah portion provides an exact accounting of the amount of gold, silver, and copper that was contributed to the construction of the Tabernacle. Honesty and integrity play a major role in the Jewish religion. Especially leaders, who are meant to serve as role models for the rest of the community, are expected to live up to the highest standards of probity.

"Jewish Women and Jewish Destiny"
(Revised and updated from Vayakhel 5760-2000)

We are told in parashat Vayakhel that the Jewish women responded immediately to the appeals that were made by Moses for gold for building the Tabernacle, swiftly removing their precious jewelry and rushing them to the Tabernacle. This was only one of the many heroic actions that the women of Israel performed. The key role that the women of Israel played in the redemption of the people of Israel is confirmed by the remarkable rabbinic statement asserting that “only in the merit of the righteous women, were our ancestors redeemed from Egypt.” It is quite likely that this is true, not only of the generation of Egypt, but for all subsequent generations as well.

“The ‘Vengeful’ G-d”
(Revised and updated from Kee Tisah 5760-2000)

The last of the so-called “13 Attributes of G-d’s Mercy” is that G-d does not entirely cleanse sinners, and that He may be vengeful. If we are expected to imitate G-d, then perhaps we too should be vengeful?

“Clothes: A Reflection of the Divine Image”
(Revised and updated from Tetzaveh 5760-2000)

Clothes play an important role in Judaism and in Jewish tradition. After all, the Al-mighty was the “First Designer” of clothes for Adam and Eve. The clothes that the priests wore, not only invested them with sanctity, but also represented the values that the priests were trying to communicate to the people.

“The Mishkan: Underscoring the Centrality of the Home in Jewish Life”

The Mishkan–the Tabernacle–is very much like a home, and has all the furnishings that are found in a home. The fact that our synagogue is called a Beit Kinesset, a house of coming together, underscores the importance of the home. Unless our homes serve as dwelling places for G-d, there will be little chance that our religion will be effectively communicated in our synagogues or in our temples.

“From Seemingly Obscure Laws, the Torah Teaches the Ultimate Value of the Sanctity of Human Life”
(Revised and updated from Mishpatim 5760-2000)

According to Jewish tradition, all song emanates from the purity and devotion of the song that the People of Israel sang over three thousand years ago at the crossing of the Red Sea.

“An Encounter with Jethro and the Non-Jewish World”
(Revised and updated from Yitro 5760-2000)

3,300 years ago, when xenophobia reigned supreme throughout the ancient world, the Torah admonished Jews not to reject sage advice simply because it emanates from a non-Jewish source. In fact, Jews are encouraged to look for good, healthy and valid ideas anywhere in the world, Jewish and secular, and embrace those ideas with open arms.