Masei

“Taking a Stand Against the Banality of Evil”
(updated and revised from Matot-Masei 5766-2006)

In Parashat Matot, we learn that the Israelite soldiers are instructed to avenge the harlotry of Midianites that resulted in the deaths of 24,000 Israelites in a plague. Despite
this exceptional instance, the Jewish soldiers are reluctant to kill the women and children, until a Divine command is issued.
Why a Divine command? To teach how concerned Judaism is that killing never ever becomes casual or mundane, and to assure that
indifference to life never finds a home in the hearts of the Jewish people.

The Mitzvah of Living in the Land of Israel”
(updated and revised from Matot-Masei 5764-2004)

In parashat Masei, G-d commands the Jewish people that when they enter the land of Canaan, they are to drive all the Canaanite inhabitants out of the land, for G-d has given the land to the People of Israel to possess it. The ancient tradition holds that there are 613 mitzvot in the Torah. However, there is no definitive listing of those 613 mitzvot. Consequently, the question arises of whether there is an explicit Torah mitzvah to settle in the land of Israel or not. This question was an issue of great dispute between Maimonides and Nachmanides.

“The Massacre of the Midianites: Does Judaism Countenance Genocide?”
(Updated and revised from Matot-Masei 5763-2003)

In parashat Matot, G-d tells Moses to mobilize the army of Israel and exact vengeance on the Midianites. The rabbis of old are troubled by this call. They explain that “genocide” was never countenanced by Jewish law. In fact, it is mandated to always first sue the enemy for peace and give them opportunity to flee if they refused to live in a civilized manner and in peace. Nevertheless, Jewish tradition teaches that one should not be overly compassionate, otherwise one may wind up being cruel at a time when compassion is appropriate.

“Does the Torah Allow Its Citizens to Take the Law Into Their Own Hands?”
(updated and revised from Matot-Masei 5762-2002) 

In parashat Masei, we encounter the fascinating and perplexing law known as Eir Miklat, the City of Refuge. It is to the City of Refuge that an accidental killer must run in order to escape the vengeance of the next of kin, who has the right to kill the perpetrator if he catches him before he enters the city. Does Judaism allow its citizens to take the law into their own hands?

“Setting Our Priorities Straight”
(updated and revised from Parashiot Matot-Masei 5761-2001)

In parashat Matot we learn that the tribes of Reuben and Gad, [later joined by half of Menashe], request to remain on the eastern side of the Jordan. Moses is concerned that these tribes will not join in the battle to conquer the Holy Land. Reuben and Gad respond, “We will build pens for our livestock and cities for our small children,” and, of course, they will send troops. Moses, however, corrects them, telling them that concern for their children should come before their livestock. The value of human life is infinite, and must always come first, even in a materialistic generation such as the one in which we live.

“Jeremiah’s Prophecy: An Ancient Message for Contemporary Times”
(Revised and updated from Matot-Masei 5760-2000)

The message of prophet Jeremiah, which is read during the “Three Weeks,” is entirely appropriate for this period of sadness that we experience each year at this time. In addition, there are distinct and powerful parallels between the rebuke that Jeremiah gave to the ancient people, and our contemporary experiences.

“Judaism and Warfare”

The great battle that Israel waged to avenge Midian for leading the men of Israel astray is described in what appears to be a very cruel and heartless manner. Judaism’s attitude toward warfare is nevertheless quite enlightened.

“Vows and Oaths”

As a unique gift from G-d to humankind, the endowment of speech must be fiercely guarded and used correctly. It is perhaps the most powerful tool in the human repository to bring goodness and blessing to the world.

"Rosh Chodesh Av – Remembering the Passing of a Beloved Leader"

Aaron, the High Priest, is the only great figure in the Bible whose exact date of death is known.

“The Noble Calling of the Levites: Serving as an Exemplar for the Jewish People”

How is it possible that the descendants of Levi, the murderous and violent son of Jacob, were chosen to serve as role models for all the tribes of Israel?

“On the Road: The Lessons of Hindsight”

We need to carefully heed the lessons of the ancient Israelites who “traveled” and “encamped” for 40 years in the wilderness, and benefit from the incredible opportunity that hindsight provides.

“Pinchas Avenges the Midianites”

Why is the zealous Pinchas chosen to lead the people of Israel into battle against the Midianites?

“Words that Hurt, Words that Heal”

In parashat Matot, we are immediately confronted with the exceptional power of words.

“The Never-Ending Journey of the Jewish People”

It is important to carefully consider and review the ancient journeys of our people and learn from them, both the successes and the failures, as we travel on our own personal journeys to our own longed-for destinations.

"Do Not Pollute the Land...Do Not Defile the Land"

In the second of this week's parashiot, parashat Masei, the Al-mighty warns the people of Israel not to "pollute" or "defile" the land of Israel. Perhaps this warning should also be taken as an admonition that Jews neither excessively flatter Israel nor be overly critical of the land.

"The Lesson of the Journeys"

Parashat Masei contains an account of the 42 locations where the people of Israel encamped during their 40 year journey in the wilderness. While the emphasis on the details seems to be unnecessary, there are many lessons to be garnered from the abundant details.

"Optimism: The Call of the Hour"

From slight nuances in the textual structure, we learn that the priorities of the people were different from the priorities of Moses. Our rabbis teach that Moses possessed a sense of optimism that was lacking in the people of Israel.

"The Role of Witnesses and Testimony"

Parashat Masei features a chapter devoted to the case of accidental homicide. Nevertheless, this chapter also includes laws regarding premeditated homicide and definitively states that one witness is not acceptable in capital cases. This revolutionary Jewish juridical innovation underscores once again the principle of the sanctity of human life that governs all of Judaism.

"The Mitzvah of Living in the Land of Israel"

In parashat Masei, G-d commands the Jewish people that when they enter the land of Canaan they are to drive out all the Canaanite inhabitants of the land, for G-d has given the land to the People of Israel to possess it. The ancient tradition holds that there are 613 mitzvot in the Torah. However, there is no definitive listing of those 613 mitzvot. Consequently, the question arises of whether there is an explicit Torah mitzvah to settle in the land of Israel or not. This question was an issue of great dispute between Maimonides and Nachmanides.

"Does the Torah Allow Its Citizens to Take the Law Into Their Own Hands?"

In parashat Masei, we encounter the astounding and perplexing law known as Eir Miklat, the City of Refuge. It is to the City of Refuge that an accidental killer must run in order to escape the vengeance of the next of kin, who has the right to kill the perpetrator if he catches him before he enters the city. Does Judaism allow its citizens to take the law into their own hands?

"Jeremiah's Prophecy: An Ancient Message for Contemporary Times"

The message of Jeremiah, which is read during the Three Weeks, is entirely appropriate for this period of sadness that we experience at this time of the year. There are distinct parallels between the rebuke that Jeremiah gave to the ancient people and our contemporary experiences.