Chukat 5774-2014

“The Inscrutable Statutes” by Rabbi Ephraim Z. Buchwald This week’s parasha, parashat Chukat opens with the well-known and deeply inscrutable law of the Red Heifer (cow). In Numbers 19:2,…

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Shemini 5779-2019

"Substance Abuse in Judaism" (Revised and updated from Shemini 5760-2000) by Rabbi Ephraim Z. Buchwald This coming week’s parasha, parashat Shemini, opens with the historic ceremony…

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Eikev 5760-2000

"Feast or Famine - What Judaism Has to Say About Food" by Rabbi Ephraim Z. Buchwald In this coming week's parasha, parashat Eikev, the Torah dwells in part on the specialness of food. In…

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Acharei Mot-Kedoshim 5764-2004

"The Jewish Attitude Toward Sexuality" by Rabbi Ephraim Z. Buchwald Both of this week's parashiot, Acharei Mot and Kedoshim, contain extensive instructions regarding forbidden marriages…

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Emor 5765-2005

"Priests and Death: An Unusual Relationship" by Rabbi Ephraim Z. Buchwald This week's parasha, parashat Emor, continues the theme of holiness from last week's parasha, parashat Kedoshim,…

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Mishpatim 5768-2008

"Showing Sensitivity to the Helpless and the Downtrodden" by Rabbi Ephraim Z. Buchwald Among the 53 mitzvot that are found in parashat Mishpatim (23 positive and 30 negative) are a series…

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Behar-Bechukotai 5770-2010

"Making a Reckoning" by Rabbi Ephraim Z. Buchwald In parashat Behar, the first of this week's double parashiot-– Behar-Bechukotai, the Torah teaches a remarkable law intended to protect…

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Behar 5760-2000

"Wronging One Another: The Torah's Unique Viewpoint" by Rabbi Ephraim Buchwald In this coming week's parasha, Parashat Behar, we twice encounter the mitzvah of o'na'ah – the prohibition…

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Chukat 5767-2007

"The Excesses of Rationality" by Rabbi Ephraim Z. Buchwald One of the most common issues raised when analyzing a Torah text is the question of juxtaposition: why a particular parasha…

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Pinchas 5770-2010

"The Colorful Biography of Pinchas" by Rabbi Ephraim Z. Buchwald At the end of last week's parasha, we learned that a prominent couple performed a lewd act in public in order to directly…

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