Nitzavim-Vayeilech 5780-2020

“An Exclusive Covenant with an Inclusive Philosophy”
(Revised and updated from Nitzavim-Vayeilech 5760-2000

In parashat Nitzavim, Moses, on the last day of his life, gathers all the Jewish people, from the lowliest to the most exalted, to bring them into the covenant. Just as the people did in the time of Moses, so do we too, come together in our synagogues during the Ten Days of Penitence, with all our Jewish brothers and sisters, those who are worthy, and those who appear to be unworthy. At this singular moment, we stand together as one Jewish people, past, present and future, seeking G-d’s mercy and forgiveness.

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Vayeilech-Yom Kippur 5779-2018

“And Moses Went...”

When Moses went to the Jewish people on the final day of his life, he gave them a most profound spiritual gift.

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Nitzavim-Vayeilech 5777-2017

“Inspiring the Next Generation”

The ritual of הַקְהֵל--“Hak’hel,” which takes place in Jerusalem on the festival of Sukkot every seven years, is an unprecedented national educational celebration that is meant to inspire future generations of Jews to live committed Jewish lives.

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Vayeilech-Yom Kippur 5777-2016

“Patience Tempered With Love”

As Joshua is about to assume the mantle of leadership of Israel, Moses charges his disciple to be patient and tolerant with the people and to infuse his feelings for them with abundant love. This was a lesson that Moses himself had learned from G-d Al-mighty.

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Vayeilech-Yom Kippur 5776-2015

“Living a Truly Meaningful Life”

On the final day of his life, Moses teaches all of humankind how to live a truly meaningful life.

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Nitzavim-Vayeilech 5773-2013

"They’re Not Laughing At Me Anymore!"

In the spirit of the powerful message that Moses delivered to the Jewish people at the end of his life, regarding the validity of the traditional Jewish lifestyle, I would like to share an essay that I composed several years ago, “They’re Not Laughing At Me Anymore!”

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Vayeilech-Yom Kippur 5773-2012

“The Limits of Free Will”

During the period of the Ten Days of Penitence, and especially with the imminent arrival of Yom Kippur, it is most appropriate to inquire about the limits of human free will.

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Nitzavim-Vayeilech 5771-2011

"Renewing the Covenant"

How could Moses have made a covenant with future generations who were unable to agree or disagree with the covenant, or to accept or refuse to be a part of the agreement?

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Nitzavim-Vayeilech 5770-2010

“Rebelling with G-d”

In parashat Vayeilech, Moses denounces the People of Israel, calling them “rebels with G-d” for a third time. What does this expression mean, and how does it reflect the Jewish people’s special relationship with the Al-mighty, even in times of rebellion?

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Nitzavim-Vayeilech 5769-2009

"Farewell to a Great Leader"

At age 120, Moses went out to speak to the people of Israel and console them over his impending death. The death of Moses brings to mind the recent passing of a great Jewish leader, Rabbi Zelik Epstein, Rosh Yeshiva of Yeshivah Shaar HaTorah, who was extremely helpful to NJOP with his courageous decisions and support of our vital work.

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Vayeilech 5761-2001

"Appreciating One's Own Inner Worth"

Unfortunately, there are many who feel themselves unworthy of G-d's forgiveness, or unworthy of participating in the communal contrition of the Jewish people. Judaism rejects that idea, insisting that each and every soul is precious to G-d, and qualifies for Divine forgiveness.

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0 Comments10 Minutes