Terumah 5768-2008

"The Museum within the Tabernacle"

The Torah tells us that three items were stored in the Tabernacle for future generations, a flask of manna, some anointing oil, and the staff of Aaron that blossomed. The Talmud and the Midrashim add that the garments of the High Priest and the priest who led the Israelites in battle as well as the gifts from the Philistines when the Ark was returned were stored there as well. What purpose do these items serve?

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Tetzaveh 5763-2003

"The Primacy of Jewish Education"

In contrast to the voluntary contributions that were made to the building of the Mishkan (Tabernacle), the donation of pure olive oil for the candelabra was obligatory. The rabbis say that the light of the candelabra represents wisdom and Jewish education. When it comes to the light of Jewish education, donors have no choice. The People of Israel are expected to keep the menorah, the light of wisdom, of holiness and of Jewish education burning brightly!

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Terumah 5763-2003

"The Mishkan and the Sanctity of the Jewish Home"

The fact that the Mishkan--the Tabernacle--and its central furnishings so closely resemble the Jewish home, underscores the sanctity of the Jewish domicile. By analyzing each of the Tabernacle's furnishings, we uncover the invaluable symbolic meanings of these furnishings that deserve to be found in every Jewish home.

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B’ha’alot’cha 5760-2000

"Giving Our Disciples a Firm Grounding"

Because the Torah uses the unusual expression, "B'ha'a'lot'cha," when you raise up and kindle the candelabra, our rabbis learn that the priests were to light each new candle in the menorah until the flame of the new candle was able to rise on its own. This unusual expression is meant to serve as a message to teachers and mentors who are instructed to train and encourage their disciples to stand on their own feet, providing them with multiple educational and religious experiences in order for them to become healthy disciples, rather than mere sycophants.

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