Acharei Mot-Kedoshim 5781-2021

Shaatnez: Understanding ‘Irrational’ Decrees”
(updated and revised from Acharei Mot-Kedoshim 5762-2002)

The laws of Shaatnezrecorded in parashat Kedoshim, of not wearing wool and linen together, fall under the category of laws that are known as chukim--decrees which are commands from G-d that have no apparent rational reason. The esoteric laws of Shaatnezthat appear so out of place with contemporary times, have much to teach us about developing sensitivity toward others, and that the great gift of having clothes to wear must never be taken for granted.

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Acharei Mot-Kedoshim 5780-2020

"Who is Truly Religious?”
(Updated and revised from Parashiot Acharei Mot-Kedoshim 5761-2001)

Traditional “religious” Jews are often identified as those who scrupulously observe the “Big Three:” Shabbat, Kashrut and the laws of Family Purity. From parashiot Acharei Mot and Kedoshim we learn that this definition needs to be updated to include an ethical component–that one must be certain to behave and act honestly and morally, within all realms of life.

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Kedoshim 5771-2011

“Judaism’s Radical Notion of Holiness”

In the closing verses of this week’s parasha, G-d calls out to His people: “And you shall be holy to Me because I, your L-rd, am holy.” This is the ultimate human challenge--and the ultimate human calling.

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Kedoshim 5765-2005

"Living a Sanctified Life"

The revolutionary concept of living a sanctified life might seem daunting, but in reality it is a goal to be aspired to by every Jew. The exalted concept of being G-d-like is not out of the realm of human possibility.

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Acharei Mot-Kedoshim 5761-2001

"Who is Truly Religious?"

People often define a traditional Jew as one who keeps the "Big Three:" Shabbat, Kashrut and the laws of Family Purity. From parashat Kedoshim we can learn that this definition needs to be revised and updated to include an ethical component--that one must behave and act morally, especially within the realm of business.

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