613 mitzvot

The Mitzvah of Living in the Land of Israel”
(updated and revised from Matot-Masei 5764-2004)

In parashat Masei, G-d commands the Jewish people that when they enter the land of Canaan, they are to drive all the Canaanite inhabitants out of the land, for G-d has given the land to the People of Israel to possess it. The ancient tradition holds that there are 613 mitzvot in the Torah. However, there is no definitive listing of those 613 mitzvot. Consequently, the question arises of whether there is an explicit Torah mitzvah to settle in the land of Israel or not. This question was an issue of great dispute between Maimonides and Nachmanides.

“Caring for the Weak and the Vulnerable"

Many, if not most of the mitzvot of the Torah are revolutionary. Yet, perhaps none is more remarkable than the mitzvah to love the stranger, and caring for the weak and the vulnerable.

"Tzitzit: The Unpretentious Mitzvah"

Tzitzit, the mitzvah of wearing fringes on four-cornered garments, has many facets and multiple contemporary implications.

"Swearing in G-d's name"

It's intriguing to see how the commentators dispute what seems to be a simple verse in parashat Eikev, Deuteronomy 10:20, that states "and by His name shall you swear." Maimonides sees it as a positive mitzvah, Nachmanides sees it as a negative mitzvah prohibiting the use of G-d's name. The commentators struggle to explain the differences between these two great authorities and the subtle implications of swearing or not swearing in G-d's name.

"The Mitzvah of Living in the Land of Israel"

In parashat Masei, G-d commands the Jewish people that when they enter the land of Canaan they are to drive out all the Canaanite inhabitants of the land, for G-d has given the land to the People of Israel to possess it. The ancient tradition holds that there are 613 mitzvot in the Torah. However, there is no definitive listing of those 613 mitzvot. Consequently, the question arises of whether there is an explicit Torah mitzvah to settle in the land of Israel or not. This question was an issue of great dispute between Maimonides and Nachmanides.