Yitro 5771-2011

"The Dark Side of Judaism" by Rabbi Ephraim Z. Buchwald In our previous studies of parashat Yitro 5760-2000, we spoke of Israel’s encounter with Jethro and the non-Jewish world. Through…

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Vayikra 5768-2008

"Infallibility in Judaism" by Rabbi Ephraim Buchwald In this week's parasha, parashat Vayikra, we are told of the many types of offerings that were brought in the ancient Tabernacle. In…

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B’ha’alot’cha 5769-2009

"Would a Human Author Have Written this?" by Rabbi Ephraim Z. Buchwald This week's parasha, parashat Beha'alotecha, contains a host of diverse themes. Topics include: the Menorah,…

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Pinchas 5763-2003

"Can a Perfect G-d Sin?" by Rabbi Ephraim Z. Buchwald This week's parasha, parashat Pinchas, is replete with fascinating narratives. The parasha opens with G-d's reward to Pinchas for his…

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Rosh Hashana 5766-2005

"Actions and their Implications" by Rabbi Ephraim Buchwald The celebration of the Jewish New Year is thoroughly different from the secular New Year festivities. No parties, no bands, no…

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Don’t Shame The Name

The concept of “Chilul Hashem,” desecration of God’s name, is first mentioned in the Torah in Leviticus (22:32), when the Jewish people are commanded: “You shall not shame My…

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Don’t Shame The Name

The concept of “Chilul Hashem,” desecration of God’s name, is first mentioned in the Torah in Leviticus (22:32), when the Jewish people are commanded: “You shall not shame My Holy Name;…

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Pinchas 5782-2022

“Can a Perfect G-d Sin?” (Updated and revised from Pinchas 5763-2003) by Rabbi Ephraim Z. Buchwald This week’s parasha, parashat Pinchas, is full of fascinating narratives. The parasha…

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Don’t Shame The Name

The concept of “Chilul Hashem,” desecration of God’s name is first mentioned in the Torah in Leviticus (22:32), when the Jewish people are commanded: “You shall not shame My Holy Name;…

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Rosh Hashana 5784-2023

“Actions and their Implications” (updated and revised from Rosh Hashana 5766-2005) by, Rabbi Ephraim Z. Buchwald The celebration of the Jewish New Year is entirely unlike the secular New…

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